Fasting and Research




The History of Fasting in Religion

By Randi Fredricks

The origins of fasting as a religious and spiritual practice are considered obscure (Rader, 2005). Fasting has occurred in every major religion and has been used as a method of transformation and healing since the beginning of recorded history (von Braun, 2007).

Fasting was a practice in the ancient mystery schools created by the teachers and masters of the mystery religions of Egypt, Greece, and Rome (Stone, 1997). Vital experiential practices, such as fasting, were taught by the teacher as a technique by which to bring about inner transformation. Socrates, Plato, and Pythagoras were all advocates and initiates (Butcher, 2007). Pythagoras went as far as to require a 40-day fast of his students (Suvarna & Nirgun, 1974).

Ancient Egyptian priests and priestesses fasted before entering the temple and as a matter of initiation (Clark, 2000; Houston, 1998). The act of fasting served as a way to transform the individual into a state of worthiness for priestly duties. Ancient Egyptian and Babylonian rituals included fasting as a form of penance that expressed sorrow for wrongdoing (Rader, 2005). Egyptian Christianity during this period held the same beliefs, viewing fasting as a “means of reducing or eliminating tension between the earthbound body and the divine” (p. 2997).

Fasting has long been used as a means of alleviating feelings grief. Homer’s (2007) The Iliad and the Odyssey contains stories of fasting, such as the tale of Achilles, who—saddened by the death of a comrade—vows to fast to avenge his passing. Hutton Webster (1973) described this phenomenon as follows:

The physical repugnance of food after experiencing grief, fear, or
other strong emotions, would tend to become a conventional
abstinence, as the symbol, and sometimes pretense, of such
emotions. Doubtless the mourning fast often arose in this manner.
(p. 164)

Historically, fasting has served as a way to expiate sin and become worthy of God’s grace. It had to do with releasing emotions and connecting our souls with the sacred, particularly at significant transition points. In addition to being seen as preparation for divine revelation, fasting is a prelude to important events in a person’s life. Through these mechanisms, fasting became a means of transformation in religious and spiritual traditions.

Religious founders have consistently demonstrated fasting to be an effective method for receiving revelations and achieving transformation. Following their lead, religious and political leaders modeled this behavior to create paradigm shifts – in themselves and among the populace. In response, followers have fasted, in accordance with established doctrines and as a personal prescription for obtaining transcendence. Particularly in literate cultures, fasting is used to develop spiritual powers and to overcome corporality (von Braun, 2007).

In the major religions, fasting has been mainly preparatory, purificatory, repentant, and supplicatory (Rader, 2005). Examination of how fasting has been used in world religions and spiritual traditions can offer further insight into how it has been used as a means of change.

References
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Randi Fredricks is a Naturopathic Psychotherapist with a Doctorate in Naturopathy and a Masters in Psychology. She sees clients at her office in San Jose, California. She can be reached at 800-957-5655 or you can contact her online. This article is an excerpt from Randi Fredricks' book Fasting: An Exceptional Human Experience. Copyright © 2009. All rights reserved. No part of this article may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems.





















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