Fasting and Research




Integrating Psychotherapy with Fasting and Other Spiritual Practices

By Randi Fredricks

If you mention spiritual practices and psychotherapy, most people think of meditation. This is primarily due to the recent interest in Buddhist meditation in contemporary culture, especially among psychologists and psychotherapists who seek to integrate Buddhist meditation with various forms of psychotherapy. The popularity of this approach is demonstrated by the success of books such as Jack Kornfield’s A path with heart: A guide through the perils and promises of spiritual life, a New York Times best-seller that has caused the conversion of many people, including non-meditators.

Kornfield is one of the central influences behind the movement to combine psychotherapy and meditation. As a successful meditation teacher and psychotherapist, Kornfield has inspired other therapists, most notably two meditation students of his own, to write about the integration of psychotherapy and meditation; Jeffrey Rubin authored Psychotherapy and Buddhism: Towards an integration, and Mark Epstein wrote Thoughts without a thinker: Psychotherapy from a Buddhist perspective.

In fact. meditation, in some form, is not at all new to psychotherapy in that therapists have long sought to encourage clients to to quiet and focus the mind. Additionally, psychotherapists and psychologists have been incorporating spiritual practices into psychotherapy for some time. Among psychological theories, there is one that stands out when it comes to combining spirituality and psychology: transpersonal psychology. According to Frances Vaughan (2009), one of the best-known proponents of transpersonal psychology:

The relationship between psychotherapy and spirituality is
determined in part by how we define psychotherapy. The variety
of psychotherapeutic approaches available today has been broadly
divided into four areas: psychoanalytic, behavioural, humanistic,
and ranspersonal. Of these, only the transpersonal orientation
explicitly addresses itself to spiritual issues.

Vaughan has devoted much of her career to the discussion of spiritual practices and psychotherapy. According to Vaughan (1993, 2005), fasting - like meditation - is a doorway to mystical experience. Transpersonal scholars often talk about combining fasting with other practices to enhance the spiritual experience (Buhner, 2003; Cortright, 1997; Grof, 1998; Rothberg, 2000; Walsh, 2004).

Fasting and Meditation

The type of meditation that Kornfield teaches and promotes is the vipassanâ meditation of the Theravâda school of Buddhism. Theravada Buddhists traditionally combine fasting with meditation, fasting every day from noon until sunrise the following day (Thompson, 2000). Fasting is central to Buddhist practice in the monastic community as a demonstration of discipline and dedication to following the path of the Buddha.

Fasting and Prayer

Fasting is done in conjunction with prayer in order to make the prayer a more potent message. In Christianity, Judaism, and Islamic religions, fasting and prayer are commonly combined (Rogers, 2004).

In Christianity, fasting and praying are Bible-based disciplines that have been considered appropriate throughout all centuries in every part of the world. Bill Bright, an author who devoted his career to writing about prayer and fasting, said, "Fasting combined with prayer is a spiritual atomic bomb that releases the power of God" (as cited in Rogers, 2004, p. 177).

Combining Fasting with Other Spiritual Practices and Psychotherapy

Meditation, prayer, and fasting are often combined with other spiritual practices, such as chanting and drumming. This type of broad integration is common in shamanic traditions (Villoldo & Krippner, 1987). The shaman, often thought of as an intermediary between the visible world and an invisible spirit world, is not unlike the modern transpersonal psychotherapist who strives to heal others at every level of their being.

When one delves deep into a spiritual practice, profound psychological changes can occur. While these changes can be exceptional human experiences, they may also be disturbing. A transpersonal psychotherapist can help to explore the exceptional experiences and process and release the uncomfortable ones. Transpersonal psychotherapy is a superior avenue for integrating spiritual practices into one's life. Vaughan (2009) put it best when she said, "Both psychotherapy and spiritual practice contribute to psychological health and spiritual growth. Unresolved psychological issues can impede healthy developments at any stage, and sometimes such issues surface only after much spiritual practice." This is where the transpersonal psychotherapist can do his or her best work.

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Randi Fredricks is a Naturopathic Psychotherapist with a Doctorate in Naturopathy and a Masters in Psychology. She sees clients at her office in San Jose, California. She can be reached at 800-957-5655 or you can contact her online. This article is an excerpt from Randi Fredricks' book Fasting: An Exceptional Human Experience. Copyright © 2009. All rights reserved. No part of this article may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems.







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